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Artists > Sreevidhya Chandramouli on the Saraswati Veena

The Saraswati Veena,
with Sreevidhya Chandramouli &
Amitava Sarkar
Sponsored by:
Performing Arts Institute of India

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March 2003 (active until March 2003)
(to sponsor interviews/articles longer, click here)

The Saraswati Veena

The Veena and Fingering techniques - more details

This section complements the audio interview and essay.


Top - Sreevidhya's multi (three piece) veena.  The fret-board and resonator are attached by glue and nails.  Note the white dots on the melam.  Like the guitar, this provides the player with cues on note positions.  The dots are marked on the Mayamalavagowla (Bhairav - flat second and flat sixth) scale.  Purandaradasa, who is credited with setting the "traditional" lessons (salarivarsais, jantavarsais and alankaras), never mentioned the scale that a student should start their training with.  For some reason, Mayamalavagowla has become the first scale carnatic music students learn.

The intricate pen work is in two colors.  Most modern veenas do not have such detail work, but the theme of flowers, vines, and leaves, is still in vogue.  As we will see later, the number of colors have also increased.  The art work is performed after the plastic (perhaps it was bone/ivory earlier) is attached to the wood using tiny nails - visible on this photo.


Top - Three points to note here.  The joint between the fret board support and resonator is more apparent here.  Also the layers of the fret board are clearer.  On the instrument fret board base rests two more strips of wood that bridge the fret board base and resonator.  On top of this is the later of bee wax (melam) supporting the brass frets.  Also note the layers on the bridge (left) - brass at the top, wood in the middle, and an unknown material at the base.  Most veena bridges have two layers, but the glue layer is prominent in others.


Top - This instrument belongs to Sreevidhya's son.  Although a little big for him, its early use will improve the timbre over time.  The natural look exposes the quality of the wood - and most veenas of this type seem to be more lavishly decorated.  Gods, goddesses, flowers, vines leaves, and animals associated with music and art are the subject.  Also note the traditional design of the fine tuners.  This is discussed in the conversation.  


Top - The bottom and stem of the instrument are decorated as well. Notice the traditional fine tuners vs. incorporating violin style tuners in the photo on main page.


Top - The fret board.  The taalam  strings rest on three small meta bridges (left), and roll around the three gross tuners.


Top - The hole on top of the resonator to improve the timbre and volume of the sound.  This is discussed in the conversation.


Top - The older veenas used deer horn, instead of metal or wood, to support the taalam strings.  Notice the wear (shine) on the brass frets that Sreevidhya mentions in the conversation..


Top - Top of the yaali section.  The bolt on the right is attached to the left gourd.  The plectrums find a rest home, close the strings they pluck.  The four main string gross tuning pegs.


Top - The protector of the instrument?  The dragon head is the most popular motif seen at the end of Saraswati veenas.  Most other similar instruments have swans or peacock head carvings.  I have not seen the dragon used in Indian art and culture (social) often - so its presence on this instrument is a bit surprising.  It probably plays the role of the protector against evil spirits - or just jealous veena players.

The neck is hollow, and serves the vestigial function of providing storage space, using the latch seen on the previous picture.  This instrument seems to have lost the top of the neck.  The joint between the fret board base and yaali can be seen, joined by the bone/plastic arc.  The attachment of the metal hat, of the gourd, to the fret board is clearly visible.

Note the small hook on the top right of the instrument.  It locks the top cover in place.  It is unhooked to remove the top.  This provides easier access to the inside of the pegs to assist with replacing strings.  The hinges on the other side of the instrument (see below) help.  The maker (or re-seller) of the instrument makes intelligent use of the fiber glass "gourd" to stamp their name.

Top - Right hand - used to support the instrument as well as strum.

Bottom - Normal two finger (left) and the three note tribinnam (listen to the demo) technique of the left (melodic) hand.

   

Top and Below - Beginners, pay heed to the finger positions of the two fingers on the left hand.  Sreevidhya describes the two common finger position.  Both fingers before one fret and two fingers behind adjacent or close frets (usually when you play the frets producing higher pitches)..

 

 


Typical early morning  practice atmosphere - before sunrise.  Sreevidhya starts with traditional exercises in Mayamalavagowla, in multiple speeds.  The composition after the exercises changes.  Today it was the Shankarabharam varanam, Saamine.


Sreevidhya, at the end of the two hour session on the veena and morning practice, still has the energy to smile from the relief.

Continue to Shrikanth Chary & Co's photos at the 2002 Cleveland Aradhana.

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